Becoming a More Sensible Evidentialist about Jesus - Stephen Wykstra lecture Aug. 22 https://t.co/Ofq9GfxUwK
The many resurrections of Chinese Christianity https://t.co/XXvKByoVkX Philip Jenkins @ChristianCent @iandenisjohnson
Russell Moore at #Baylor on Sept. 5, 3:30 - Is There a Future For Evangelical Cultural Engagement? https://t.co/MP4z4auWRv @drmoore
Check out the website for the newly-launched Baylor Center on Christian Philosophy https://t.co/DMvtVHqDhk
Rescuing Syriac Manuscripts in Iraq - The ASOR Blog https://t.co/wHcMzptt7d
Verdict on first religious freedom report under Trump: Great rhetoric, what do we do? https://t.co/cCiHXRhmGB @Crux @RFInstitute
Saving Christians from Genocide | William Doino Jr. | @firstthingsmag https://t.co/KNdvWKNNej
Russell Moore at #Baylor on Sept. 5, 3:30 - Is There a Future For Evangelical Cultural Engagement? https://t.co/MplHdi9FWW
Baylor Launches Center for Christian Philosophy | #Baylor University https://t.co/aRXOb93cuT via @baylorumedia
On white southern women who received publicity as "Christian athletes" well before Title IX https://t.co/mu7F8koPEs @sportianity @p_emory

International Studies

Empirical Studies of Values in China (ESVIC)

A grant in the amount of $1,730,000 from the John M. Templeton Foundation was awarded to the Institute for Studies of Religion in May 2006 to conduct the first series of nationwide empirical studies on values in China.

Probably the most significant current religious development in the world is the very rapid growth of Christianity in China. In 1949, the Marxists came to power and expelled all foreign missionaries. At that time, there were an estimated 2 million Christians in China. Now, after decades of repression, a renewed Chinese Christianity has burst forth and their numbers are variously estimated at 50 to 120 million, and growing.

The Islamic Social Attitudes Survey Project (ISAS)

The Islamic Social Attitudes Survey Project (ISAS) is a comparative study on Islamic Religiosity and Social Attitudes among college students in majority-Muslim countries. The religiosity components are designed to probe issues of religious practice, belief, behavior, belonging, religious networks, spiritual experience, and family religiosity. Social Attitude modules include women’s rights, minority rights, democracy, and relations with the West.