Evangelicals and Domestic Violence: Are Christian Men More Abusive? https://t.co/HfKF3kytpa? @WilcoxNMP @CTMagazine
Perry Glanzer's Restoring the Soul of the University wins an award of merit in @CTmagazine's 2018 book awards https://t.co/WvdRJTF74r
The First Sexual Revolution https://t.co/OdiQGHPoHc Kyle Harper, @firstthingsmag
Reinventing Christianity After Rome https://t.co/ROS6pJWmXf Philip Jenkins @anxious_bench
Dec. 2017 issue of Baylor ISR Religion Watch now available https://t.co/C1D5hXsLaI
Were Christian Missionaries Good for Liberal Democracy? https://t.co/8EdIbBbS42 @abcreligion on the work of ISR's Robert Woodberry
Reconciling Deism and Puritanism in Benjamin Franklin https://t.co/4w0AHonOaR Thomas Kidd, @yalepress
Baylor History Professor Earns Top Recognition for Book on Benjamin Franklin https://t.co/KlYBbMSUQh @BaylorUMedia @yalepress
Why people still speak Guaraní https://t.co/FZBQ94XkcE Philip Jenkins via @ChristianCent

Coffman, Elesha J.

Resident Scholar, History of Christianity
Baylor University
Email Elesha Coffman
Elesha Coffman vitae

Blog posts at Religion in American History

Elesha Coffman joined Baylor faculty as assistant professor of history in 2016. Previously, she was the assistant professor of church history at the University of Dubuque Theological Seminary.

She earned a B.A. at Wheaton College (IL) and M.A. and Ph.D. degrees at Duke University. She also spent a year as a fellow at the Center for the Study of Religion at Princeton University. Prior to graduate school, she worked at Christianity Today International as managing editor of Christian History magazine.

Dr. Coffman writes on religion and media in American culture. She has published articles in American Catholic Studies and Religion and American Culture and has presented numerous papers at the American Academy of Religion and American Society of Church History annual meetings. Her first book, The Christian Century and the Rise of the Protestant Mainline (Oxford, 2013), narrates the history of the magazine and its role in establishing the tradition that would come, in 1960, to be called the mainline.  She is beginning a research project on the spiritual life of Margaret Mead.

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